NARSOBA WADI Narsobawadi Temple

The range close Narsobawadi and Sangli is having sufficient measure of drain. The business in Narsobawadi of Basundi has developed against that. The drain is gathered from agriculturists and is bubbled in the kadhai till it lessens water content. The drain turns out to be thick and changes shading ends up noticeably grayish. The sugar is added to get the taste and it is then pressed and dispatched to the different dairy and drain item habitats for sale.[3][4]

Basundi is a perishable thing so should be protected deliberately. This thing should be overwhelmed by in 2– 3 days from the date of assembling.

Another comparable item is Rabri. It is more thick than basundi.

Recipe[edit]

Overwhelming cream might be added amid the bubbling procedure to rush the thickening procedure. Once diminished, a little sugar, cardamom, charoli and additionally saffron are included. Basundi is safeguarded well after sugar is included. Sugar builds up some corrosiveness over some undefined time frame. In the event that it is exorbitant then it can turn sour the basundi. A few times in the wake of including sugar one cooks it for some additional time; this gives a pleasant pink shading to basundi, as sugar is likewise cooked in drain transforming into a light caramel. Before including sugar, basundi is thick however in the wake of including it turns out to be again liquid. Mixing great keeps from malai being shaped to finish everything and all visitors (even late comers) can appreciate similarly thick and plain basundi. Basundi is served chilled, regularly decorated with cuts of

  Nrusinhawadi is a capital of Datta lovers. This religious place is arranged on the sacrosanct intersection of Krishna and Panchganga streams at separation of 45Km from Kolhapur.Narsobawadi otherwise called Narsobachi Wadi is a Hindu sanctuary in Kolhapur region, Maharashtra. It pulls in numerous sightseers every year. Narasimha Wadi has an awesome archeological significance.The genuine third incarnation of Shri Dattaguru, Shri Nrusinha saraswati remained around there brimming with Oudumber trees for a long time and he prospered this locale.


  The Paduka set up by Swami are there in that sanctuary. Show sanctuary was built by muslim lord Adilshah of Vijapur. The girl of this Vijapur lord had lost her eyes.There is Audumber tree at the inside underneath which Shri Guru used to sit, and the Paduka are set up there confronting Krishna waterway there is an open space in front. The admirers stay there and revere and love the Paduka in a sancturay (Gabhara). The entryway of the Gabhara is extremely small.The aficionado lobby in which Paduka are put has silver metal coating on confront divide. At fixate there is Ganeshpatti on top and sides Peacock, Jay-Vijay pictures and on upper side Nrusinh Saraswati's picture is cut with silver metal-cover. Primary admirers stay here and do adore ceremonies.

AMBOLI Amboli Waterfall

Amboli is a slope station in south Maharashtra, India. At an elevation of 690 m it is the last slope station before the seaside good countries of Goa and a generally unexplored one. Amboli lies in the Sahayadri Hills of Western India, one of the world's "Eco Hot-Spots" and it along these lines possesses large amounts of an assortment of genuinely remarkable widely varied vegetation. Be that as it may, as in alternate parts of the Sahaydri Hills, denudation of the backwoods cover and unregulated government helped "advancement" (read "lodgings, resorts and thruways") are slowly demolishing an once flawless condition. 

There are various waterfalls, a dusk point and a heavenly site near 'Amboli'. Maharashtra tourism has a resort worked for guests who might want to remain at 'Amboli'. 

Amboli is a slope station in south Maharashtra, India. At an elevation of 690 m (2,260 ft) it is the last slope station before the beach front good countries of Goa and a moderately unexplored one. 

Amboli lies in the Sahayadri Hills of Western India, one of the world's "Eco Hot-Spots" and it in this manner possesses large amounts of an assortment of genuinely unordinary widely varied vegetation. Nonetheless, as in alternate parts of the Sahaydri Hills, denudation of the backwoods cover and unregulated government helped "advancement" (read "inns, resorts and parkways") are step by step demolishing an once flawless condition. 

Verifiably, Amboli town appeared as one of the arranging posts along the street from Vengurla port to the city of Belgaum, which was broadly utilized by the British to supply their battalions in south and focal India. 

In the slopes of Amboli town lies the wellspring of the Hiranyakeshi stream, and an antiquated Shiva sanctuary (called Hiranyakeshwar) exists at the give in where the water rises. The principle fascination for visitors is the extraordinarily high precipitation (7 m normal for every year) and the various waterfalls and fog amid the rainstorm. Legend has it that there are 108 Shiva sanctuaries in and around Amboli of which just twelve have been revealed, one as of late as 2005. There aren't an excessive number of spots to see or things to do however it is peaceful, unpolluted and the neighborhood inhabitants are amiable and accommodating.

AMBA GHAT Amba Ghat

Gaganbawda is a town arranged in the region of Kolhapur in Maharashtra, India. It is found 55 km by street from Kolhapur. It is the taluka central command.

Gaganbawda is arranged on the sahyadri run or the western ghats additionally has an extremely well known fortress Gagangad close it. Gaganbawada, however just 55 km from Kolhapur, is non created and bumpy range of the area. Gaganbawada gets the most extreme precipitation amid blustery season. Gaganbawada is on limit of renowned Karul Ghat and Bhuibawada Ghat. Maybe the main place having two ghats beginning at a solitary place yet going towards various headings, one towards Talere-Kankavali (Karul Ghat) and another towards Kharepatan-Rajapur (Bhuibawada Ghat). The Kolhapur region limit closes quickly after Gaganbawada and Sindhudurg District begins exactly toward the start of Karul Ghat and Bhuibawada Ghat. From Gaganbawada transport stand, street to one side will take one to the Karul Ghat and street to the correct will take you to the Bhuibawada Ghat. The Karul Ghat begins quickly after Gaganbawada town (1 km from transport stand). Karul Ghat goes towards Northern piece of Sindhudurg District. Tha nature of street is great. Length of Karul Ghat is 11 km. The whole ghat goes under the organization of Vaibhavwadi Tehsil of Sindhudurg. This ghat is wonderful and exceptionally picturesque in rainstorm. This ghat closes just before Vaibhavwadi and the state parkway closes at Talere town (NH 17). The other ghat called Bhuibawada Ghat begins at the correct turn from Gaganbawada Bus stand. This whole ghat likewise comes in Vaibhavwadi Tehsil of Sindhudurg. The ghat is of 10 km length with mid-range quality street and helpful for individuals going towards southern piece of Ratnagiri District's Rajapur zone. This ghat closes at Bhuibawada and this street will additionally take one to Kharepatan Town (NH 17).

Amba ghat (articulated as Aamba ghat) is a mountain pass on Ratnagiri-Kolhapur street (NH 204) in Maharashtra, India, at a tallness of 2000 ft above ocean level,This ghat lies in the Sahyadri mountain ranges (Western Ghats) and has beautiful mountain-scapes and a wonderful atmosphere. It is arranged close Shahuwadi, Kolhapur district,and has close-by intriguing spots are Pawankhind and Vishalgad post (counting Rehan Baba Dargah). It is an advantageous end of the week goal for Kolhapur tourists.The area Amba Ghat is very notable for its lovely characteristic encompassing and wonderful cool climate. This is the reason substantial number of national and global vacationers are going by this traveler focus practically in each season.

Amba Ghat [ˈɒːmbə gæt] is a mountain pass on Ratnagiri-Kolhapur street (NH 204) in Maharashtra, India, at a stature of 2000 ft above ocean level,[1] This ghat lies in the Sahyadri mountain ranges (Western Ghats) and has beautiful mountain-scapes and a charming atmosphere. It is arranged close Shahuwadi, Kolhapur district,[2] and has close-by intriguing spots are Pawankhind and Vishalgad post (counting Rehan Baba Dargah). It is a helpful end of the week goal for Kolhapur vacationers. 

DAJIPUR Dajipur forests

The wilderness resort of Dajipur is arranged on the outskirt of Kolhapur and Sindhudurg locale. Encompassed by tough mountains and thick woods, this disconnected little place is totally cut-off from human natural surroundings. Home to buffalo, wild deer, chital, gawa and numerous more breathtaking wild creatures and winged animals. Dajipur is an energizing and delightful occasion getaway, arranged 1200 meters above ocean level. An outing in the region to the Gagangiri Maharaj's Math makes for a charming excursion. This beautiful resort close to the backwaters of the Radhanagari Dam is exceptionally prescribed for untamed life sweethearts and nature fans.

Fauna: Bison, Wild Deer, Chital and Gawa.

Closest airplane terminal is Belgaum.

Closest railhead is Kolhapur on South Central Railway

Mumabi-Dajipur, 490 kms. Kolhapur-Dajipur 80 kms.

Radhanagari-Dajipur, 30 kms. Phonda-Dajipur, 20 kms.

Independent rooms, Dormitory (3 pieces - 30 beds) and Tents (occasional). Eatery benefit accessible.

Buffalo National Park — This natural life haven is home to buffalo, wild deer, chital, gawa and numerous more dynamite wild creatures and winged creatures. Encompassed by rough mountains and thick backwoods, this detached little place is totally cut-off from any sort of urbanization.

Math of Swami Gagangiri Maharaj — Gagangiri Maharaj is an incredible yogi. With novel limits, vision and amalgamation; Gagangiri Maharaj, and the math is prestigious as an otherworldly goal for household and remote explorers. The Math is situated amidst thick backwoods and thick green vegetation close Dajipur.

Radhanagari Dam — Radhanagari Dam and the store offer some extremely delightful sights around 100mts over the ocean level. Radhanagari Dam, developed by Shahu Maharaj is built crosswise over Bhogawati River. This exceptionally old dam is utilized primarily for water system and power era. The dam is 1037 m long, covering 11000 hectares of lush slopes encompassing it. There is a hydroelectric venture with an introduced limit of 10 MW.

Phonda Ghats — At around 1200mts above ocean level these ghats offer some broad pictures of the valleys. Amid storms the shimmering shades of green offer a grand perspective of the Konkan.

Do[edit][add listing]

Safari to the natural life asylum — 21 km into the thick woodland takes you to the core of the haven where locating of the buffalo, wild deer, chital, gawa and the yelping deer is very normal.

Stroll through the Ghats — The stroll through the ghats is a significant energizing alternative with wonderful perspectives of the valley and shimmering waterfalls and streams.

Shivgad Fort — Enter Dajipur Sanctuary. From the Sanctuary, stroll towards Gagangiri Maharaj Ashram. Behind the Ashram, a course towards best of the Fort can be seen. A simple walk will lead you to the highest point of fortress. One can see Ruined Bastion, stronghold over the post. If it's not too much trouble bring nearby guide with you in the event that you need to visit this stronghold.

KHIDRAPUR Khidrapur Temple

The antiquated Kopeshwar sanctuary at Khidrapur in Kolhapur District is committed to Lord Shiva and sits on the bank of River Krishna. There are motivations to trust that despite the fact that the development of Kopeshwar sanctuary began at some point in seventh century AD, the work stayed inadequate to a great extent because of consistent clashes between warring leaders of the area. The redesign was finished just in the twelfth Century by the Shilahara and the Yadava Kings.

This sanctuary is in four sections, all interconnected through vestibules. The main structure you enter through is the Swarga Mandap (Heavenly Hall). The engineering of Swarga mandap is novel. This mandap is round fit as a fiddle and is built with the help of 48 all around cut adjusted stone columns which are set in three circles. Each of the 48 columns has been cut in various shapes - round, square, hexagon and octagon. Another interesting element of Swarga Mandap is that a piece of the round roof in the center (with a range of 13 feet) is interested in the sky. The sanctum is tapered. The outside has shocking carvings of divinities and mainstream figures. Elephant statues support the heaviness of the sanctuary at the base.

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This is an exceptional sanctuary in light of the fact that guests initially get a look at Lord Vishnu as Dhopeshwar in ling structure rather than the Shivaling which is normally the case in sanctuaries blessed to Lord Shiva. The Shivaling is confronting north and the two lings are found in a similar sanctum sanctorum. Another eminent component of this sanctuary is that there is no Nandi at the passageway which is the standard for all Shiva sanctuaries. The folklore behind these extraordinary elements makes for an entrancing clarification.

It is trusted that Daksha, who disliked his most youthful little girl Sati wedding Lord Shiva, led a Yagna to which he didn't welcome the couple. Sati went by her dad's home on Shiva's Nandi to go up against her dad. Dakhsa offended her before the visitors show at the Yagna. Unfit to hold up under any further put-down, Sati hopped in the fire of Yagna and immolated herself. At the point when Lord Shiva came to think about it he was enraged. He rebuffed Daksha by disjoining his head. Master Vishnu assuaged Shiva whereupon he reestablished Daksha's head yet with a goat's head. The irate Shiva was conveyed to Khidrapur sanctuary by Lord Vishnu to quiet him down. Subsequently the sanctuary got its irregular name as Kopeshwar (fierce god). This discloses in the matter of why Lord Vishnu is in the sanctuary as a ling (phallus) alongside Shivling and Nandi is not found in this sanctuary as Sati rode on the Nandi while going by her parent's home.

AUDUMBAR Audumbar Temple

Shreekshetra Audumbar

From Wikipedia, the free reference book

Shree Kshetra Audumbar

Town

Country India

State Maharashtra

District Sangli

Government

• Body Gram panchayat

Dialects

• Official Marathi

Time zone IST (UTC+5:30)


Closest city Bhilawadi, Ashta, Sangli, Kolhapur

Website maharashtra.gov.in

Shree Kshetra Audumbar is in Tasganv Taluka, 8 Kilometers east of Bhilawadi Railway station, is known for the place of worship of Shree Dattatraya held in high adoration. It is said to have been worked out of appreciation for Shree Narasimha Saraswati who should be the second incarnation of Shree Dattatraya
 Audumbar, a little town in Sangli District is celebrated for the sanctuary of Shree Dattatreya which is arranged on the bank of the Krishna River. Shree Dattatreya, an all inclusive Guru, is a symbol of the perfect trinity Lord Brahma, Lord Vishnu and Lord Mahesh. Shree Dattatreya is loved by Hindus, is one of the most established divinities. The sanctuary in Audumbar is said to have been raised to pay tribute to Sri Narasimha Saraswati, who was an incredible holy person and who should be the Fourth Avatar of Shree Dattatreya.

Evade visits this sacred place amid the blustery season when the River Krishna is in spate.

There are some dharamshalas (religious asylum) adjacent sanctuary wherein you can remain.

Bhilwadi Station to Audumbar – 5 Kilometers (By Road)

Kolhapur Airport to Audumbar - 58 Kilometers (By Road)

Sangli is all around associated via air, prepare and street. Dharamshalas and little planned inns at Sangli are accessible for settlement.

GANESH TEMPLE Sangli Ganesh Temple

Ganapati Temple is viewed as the most wonderful sanctuary in south Maharashtra. It is arranged on the banks of waterway Krishna at Sangli. Thorle (senior) Chintamanrao Patwardhan sanctified the icon in 1843.

The sanctuary has been imaginatively worked with dark stone brought from Jyotibha slopes. There is a stage, a corridor and a "Nagarkhana" inside the immense two sections of land complex of the sanctuary. The passageway entryway has been cut out of various hued normal wood.

The symbol of the Lord Ganapati is made of copper. The icon has been kept in a way that it is obvious from any piece of Ganapati Peth. It looks so wonderful when the shiny beams of night sun light up the substance of the Ganapati icon.

Ganapati celebration is praised with extraordinary religious intensity for five days from Bhadrapad Shuddha Chaturthi.

Sangli is all around associated via air, prepare and street. Dharamshalas and little planned lodgings at Sangli are accessible for convenience.

Ganapati Temple Sangli

Ganapati Temple, MaharashtraGanapati Temple is regarded as the most beautiful temple in south Maharashtra. It is situated on the banks of river Krishna at Sangli. Thorle (elder) Chintamanrao Patwardhan consecrated the idol in 1843.

The temple has been artistically built with black stone brought from Jyotibha hills. There is a platform, a hall and a 'Nagarkhana' inside the vast two acres complex of the temple. The entrance door has been carved out of different coloured natural wood.

The idol of the Lord Ganapati is made of copper. The idol has been kept in a way that it is visible from any part of Ganapati Peth. It looks so beautiful when the silvery rays of evening sun brighten the face of the Ganapati idol.

Ganapati festival is celebrated with great religious fervour for five days from Bhadrapad Shuddha Chaturthi.

Sangli is well connected by air, train and road. Dharamshalas and small budgeted hotels at Sangli are available for accommodation.

BAHUBALI Bahubali Temple

Bahubali Hill Temple

Bahubali Hill Temples, MaharashtraBahubali Hill Temples are found 27 km south of Kolhapur, Maharashtra on the Bahubali Hills. Tremendous lovers thronged the sanctuary to adore the 28-feet tall marble statue of Bahubali and visit the sanctuaries of the 24 Tirthankaras or holy people. These slopes are prevalently known as 'Kumbhojgiri'. A Celibacy Resort was set up in 1935 and named after the sage Bahubali who interceded here around 300 years previously.

This sanctuary looks exceptionally delightful and awesome. The scene of the timberland and the town ranches looks loaded with pleasure and excellence. Individuals going by these sanctuaries need to move around 400 stages. A reasonable is held here on the fifteenth day of the splendid portion of the period of Kartak, on the fifteenth day of the brilliant portion of the month Chaitra and on the tenth of day the dull portion of the long stretch of Magasar

Guests can take a prepare from the closest railroad station at Hathkalangad, around 8 km away, on Kolhapur - Miraj rail route line. This sanctuary is at a separation of 31 km from Kolhapur. There are ventures for climbing the slope. Transport administration and private vehicles are accessible. They go to the foot of the slope. The Swetambar Jain Trust gives settlement to the enthusiasts.

Bahubali Hill Temples are found 27 km south of Kolhapur, Maharashtra on the Bahubali Hills. Immense enthusiasts thronged the sanctuary to love the 28-feet tall marble statue of Bahubali and visit the sanctuaries of the 24 Tirthankaras or holy people. These slopes are prevalently known as 'Kumbhojgiri'. A Celibacy Resort was built up in 1935 and named after the sage Bahubali who interceded here around 300 years previously. 

This sanctuary looks exceptionally delightful and awe inspiring. The scene of the woodland and the town ranches looks brimming with pleasure and magnificence. Individuals going by these sanctuaries need to move around 400 stages. A reasonable is held here on the fifteenth day of the brilliant portion of the period of Kartak, on the fifteenth day of the splendid portion of the month Chaitra and on the tenth of day the dull portion of the long stretch of Magasar 

Guests can take a prepare from the closest railroad station at Hathkalangad, around 8 km away, on Kolhapur - Miraj railroad line. This sanctuary is at a separation of 31 km from Kolhapur. There are ventures for climbing the slope. Transport administration and private vehicles are accessible. They go to the foot of the slope. The Swetambar Jain Trust gives settlement to the lovers.

PANHALA FORT Panhala Fort Kolhapur

Under Shivaji Maharaj

In 1659, after the passing of the Bijapur general Afzul Khan, in the resulting disarray Shivaji took Panhala from Bijapur.[4] In May 1660, to win back the fortification from Shivaji, Adil Shah II (1656– 1672) of Bijapur sent his armed force under the charge of Siddi Johar to lay attack to Panhala. Shivaji battled back and they couldn't take the fortification. The attack proceeded for 4 months, toward the finish of which all arrangements in the post were depleted and Shivaji was nearly being caught.

Under these conditions, Shivaji chose that escape was the main alternative. He assembled few troopers alongside his trusted authority Baji Prabhu Deshpande and, on 13 July 1660,[5] they got away in the dead of night to escape to Vishalgad. Baji Prabhu and a hair stylist, Shiva Kashid, who resembled Shivaji, kept the foe drew in, giving them a feeling that Shiva Kashid was really Shivaji. In the following fight (see Battle of Pavan Khind), just about seventy five percent of the one thousand in number power kicked the bucket, including Baji Prabhu himself.[6][7] The fortification went to Adil Shah. It was not until 1673 that Shivaji could involve it for all time.

Sambhaji, Shivaji's child and successor to the position of authority, dropped out of support with his dad. Shivaji detained Sambhaji in Panhala fort.[8] He got away from here alongside his better half on 13 December 1678[9] and assaulted Bhupalgad. He came back to Panhala, notwithstanding, on 4 December 1679 to accommodate with his father[9] just before his dad's demise on 4 April 1680. At the stature of Shivaji's energy in 1678, Panhala housed 15,000 steeds and 20,000 officers
 

Every place has a story behind it, and so does this one. Panhala Fort is the only fort where the ruler Chhatrapati Shivaji is believed to have spent the longest time, that is, 500 days. Though the fort has been a witness to tons of historical moments, the battle of Paavan Khind has been the most prominent one. Chhatrapati Shivaji escaped from the Panhala Fort to Vishalgad. To honor the almighty ruler, a statue of 52 kg of bronze has been constructed in the middle of the fort.

Panhala fortification (otherwise called Panhalgad, Pahalla and Panalla (truly "the home of serpents")), is situated in Panhala, 20 kilometers northwest of Kolhapur in Maharashtra, India. It is deliberately found investigating a go in the Sahyadri mountain extend which was a noteworthy exchange course from Bijapur in the inside of Maharashtra to the waterfront areas.[1] Due to its key area, it was the focal point of a few encounters in the Deccan including the Marathas, the Mughals and the British East India Company, the most striking being the Battle of Pavan Khind. Here, the ruler official of Kolhapur, Tarabai, spent her developmental years. A few sections of the fortress and the structures inside are as yet in place.

- - - History - - -

Panhala fortress was worked in the vicinity of 1178 and 1209 CE, one of 15 strongholds (others including Bavda, Bhudargad, Satara, and Vishalgad) worked by the Shilahara ruler Bhoja II. A copper plate found in Satara demonstrates that Raja Bhoja held court at Panhala from 1191– 1192 CE. Around 1209– 10, Bhoja Raja was vanquished by Singhana (1209– 1247), the most capable of the Devgiri Yadavas, and the stronghold along these lines go under the control of the Yadavas. Clearly it was not very much took care of and it went through a few nearby boss. In 1376 engravings record the settlement of Nabhapur toward the south-east of the fortress.

It was a station of the Bahamanis of Bidar. Mahmud Gawan, a powerful PM, digs in here amid the stormy period of 1469. On the foundation of the Adil Shahi line of Bijapur in 1489, Panhala went under Bijapur and was braced widely. They fabricated the solid defenses and doors of the stronghold which, as indicated by custom, took a hundred years to construct. Various engravings in the stronghold allude to the rule of Ibrahim Adil Shah, most likely Ibrahim I (1534– 1557).

Under Shivaji Maharaj

In 1659, after the passing of the Bijapur general Afzul Khan, in the resulting perplexity Shivaji Maharaj took Panhala from Bijapur.[4] In May 1660, to win back the fortress from Shivaji, Adil Shah II (1656– 1672) of Bijapur sent his armed force under the charge of Siddi Johar to lay attack to Panhala. Shivaji Maharaj battled back and they couldn't take the post. The attack proceeded for 5 months, toward the finish of which all arrangements in the fortress were depleted and Shivaji Maharaj was very nearly being caught.

Under these conditions, Shivaji Maharaj chose that escape was the main choice. He assembled few warriors alongside his trusted authority Baji Prabhu Deshpande and, on 13 July 1660,[5] they got away in the dead of night to escape to Vishalgad. Baji Prabhu and a stylist, Shiva Kashid, who resembled Shivaji Maharaj , kept the foe connected with, giving them a feeling that Shiva Kashid was really Shivaji Maharaj . In the following fight (see Battle of Pavan Khind), right around 75% of the one thousand in number power kicked the bucket, including Baji Prabhu himself.[6][7] The fortification went to Adil Shah. It was not until 1673 that Shivaji Maharaj could possess it for all time.

Sambhaji, Shivaji's child and successor to the position of authority, dropped out of support with his dad. Shivaji detained Sambhaji in Panhala fort.[8] He got away from here alongside his better half on 13 December 1678[9] and assaulted Bhupalgad. He came back to Panhala, be that as it may, on 4 December 1679 to accommodate with his father[9] just before his dad's passing on 4 April 1680. At the tallness of Shivaji's energy in 1678, Panhala housed 15,000 steeds and 20,000 soldiers.[10] likewise the fundamental darwaza was chaar darwaza

Under the Kolhapur rulers

At the point when Shivaji kicked the bucket, Sambhaji could persuade the army at Panhala to go along with him in ousting his stepbrother Rajaram, in this manner turning into the Chhatrapati(king) of the Maratha Empire. In 1689, when Sambhaji was detained by Aurangzeb's general Takrib Khan at Sangameshwar, the Mughals came to have the fort.[2] However, it was re-caught in 1692 by Kashi Ranganath Sarpotdar under the direction of Parshuram Pant Pratinidhi a Maratha battalion officer of the post of Vishalgad. In 1701 Panhala at long last surrendered to Aurangzeb, who desired it in person.[2] On 28 April 1692 the Mughal Emperor broadly got the English envoy Sir William Norris at Panhala stronghold. Norris burned through "300 pounds in pointless transaction" with Aurangzeb however the subtle elements of what was being talked about was not disclosed.[2] Within a couple of months the post was retaken by the Maratha powers under Ramchandra Pant Amatya.

In 1693, Aurangzeb assaulted it once more. This prompted another long attack in which Rajaram got away camouflaged as a poor person to Gingee Fort,[11] leaving his 14-year-old spouse Tarabai in Panhala. As Aurangzeb sought after Rajaram, Tarabai would remain at Panhala for very nearly five years previously meeting her better half once more. Amid this developmental time of her life, Tarabai took care of the organization of the fortification, settled question and picked up the regard of the general population. The time she spent at Panhala furnished her with involvement in dignified issues and the help of her officers,[1] which would impact later occasions. Rajaram sent fortifications from Gingee, and Panhala came into Maratha delivers October 1693.

In 1700, Rajaram, kicked the bucket deserting a 12-year-old child—Shivaji II—by his significant other Tarabai.[12] In 1705, Tarabai declared her independence by establishing an autonomous tradition for the sake of her child Shivaji II and decision it as official with Panhala as her base camp. In Tarabai's war with Shahuji of Satara in 1708, Shahu took Panhala and Tarabai fled to Malvan in Ratnagiri. Soon after, in 1709, Tarabai again took Panhala, built up a different state (Kolhapur) and made Panhala the capital.[1] This it would stay till 1782.

After the demise of Tarabai, Sambhaji II, the child of Rajaram by his second spouse Rajasbai prevailing to the honored position. He kicked the bucket without issue in 1760. His dowager Jijabai embraced the child of a Sahaji Bhonsle of Kanvat. In this manner, Jijabai turned into the acting official amid the time that her received child was a minor. She came to trust that to keep the fall of Panhala, the Mahakali sanctum at the stronghold must be customarily offered human blood for the settlement of Goddess Kali. She would intermittently convey her warriors during the evening to scour the neighboring towns for victims.[2] This training would proceed until her demise in 1772. One of the towers close where these penances happened is still called the Kali tower. There were reports of Jijabai giving a plot of land to an oilman or Teli as a byproduct of the concede of his girl in-law to be covered alive under one of the Panhala towers.[2] A holy place to the Teli's little girl in-law (Gangubai) was in this manner raised and it is as yet a journey site for the general population of the Teli people group.

In 1782, the seat of the Kolhapur government was moved from Panhala to Kolhapur. In 1827, under Shahoji I (1821– 1837), Panhala and its neighboring stronghold Pavangad were offered over to the British Raj. In 1844, amid the minority of Shivaji IV (1837– 1860), Panhala and Pavangad were taken by rebels who seized Colonel Ovans, the Resident of Satara, when he was on visit and detained him in Panhala. A British power under General Delamotte was sent against the radicals and on 1 December 1844 ruptured the stronghold divider, surprised it, and destroyed the fortifications.[14] Thereafter, a British battalion was constantly left to watch the fortress. The organization of the fortification stayed with Kolhapur until 1947.

- - - - Major elements - - - -

It is one of the biggest fortifications in the Deccan, with an edge of 14 km (9 mi) and 110 post posts. It is 845 m (2,772 ft) above ocean level.[15] This post is based on the Sahyadris, rising more than 400 m (1,312 ft) over its encompassing plain. Various underground passages extend from underneath the fortification, one of which is very nearly 1 km long.[13] Most of the engineering is of the Bijapuri style with the peacock theme of the Bahmani Sultanate noticeably unmistakable on a few structures. A portion of the more seasoned bastions additionally have the lotus theme of Bhoja II. There are a few landmarks at the post which are viewed as remarkable by the Archeological Survey of India.

Strongholds and bastions

More than 7 km of strongholds (Tatabandi) characterize the around triangular zone of Panhala fortification. The dividers are secured for long segments by soak slopes, strengthened by a parapet with opening gaps. The rest of the segments have 5– 9 m (2– 5 ft) high bulwarks without a parapet, reinforced by round bastions the most remarkable of which is Rajdindi.

Andhar Bavadi

At whatever point an armed force blockaded a stronghold, their first activity was to harm the fundamental water wellspring of the fortress. To counter this, Adil Shah charged the working of the Andhar Bavadi (Hidden Well).[13] This is a three-story structure[17] with winding staircases that hide the well which was the fundamental water hotspot for Panhala fortification. There are breaks in the divider with the goal that warriors can be for all time positioned. A few concealed escape courses in the Andhar Bavai lead outside the stronghold. With its own particular water source, living quarters and its own leave courses, likely this structure was outlined like a stronghold inside a fortress with the goal of making it a crisis shield in the event that the principle fortification fell

Kalavanticha Mahal

The name of this building, which is likewise called Nayakini Sajja, truly signifies "Concubines' Terrace room". It remains on the east side of the post near the defense. By 1886, it had turned into an entire wreck with just hints of fancy work on the ceiling.[2] This was utilized amid the control of the fortress by the Bahmani Sultanate as a Rang Mahal[18](residences for the women of the court.

Ambarkhana

The Amberkhana, arranged in the focal point of the stronghold, were three storage facilities worked in the Bijapuri style of engineering. They empowered Shivaji to withst

JYOTIBA TEMPLE Jyotiba Temple Kolhapur

Jyotiba (Marathi: ज्योतिबा) is a blessed site of Hinduism close Wadi Ratnagiri in Kolhapur region of Maharashtra state in western India. The god of the sanctuary is known by a similar name, and is held by local people to be an incarnation of three divine beings: Brahma, Vishnu, Mahesha, and Jamadagni. A yearly reasonable happens on the full moon night of the Hindu long stretches of Chaitra and Vaishakha.

Jyotiba is 18 km north-west of Kolhapur. As per the custom, the first Kedareshwar sanctuary was worked by Navji Saya. In 1730, Ranoji Shinde manufactured the present sanctuary in its place. This holy place is 57 ft x 37 ft x 77 ft high including the tower. The second sanctuary of Kedareshwar is 49 ft x 22 ft x 89 ft high. This hallowed place was developed by Daulatrao Shinde in 1808. The third sanctuary of Ramling is 13 ft x 13 ft x 40 ft high including its vault. This sanctuary was developed in around 1780 by Malji Nilam Panhalkar.

Ruler Jyotiba is the incarnation that decimated Raktabhoj Rakshasa, and Ratnasur Rakshasa in this way freeing the district from oppression.

Jyotiba sanctuary is a critical Hindu religious goal situated at an elevation of 3124 feet above ocean level in the Panhala scope of Maharashstra. It is trusted that the fundamental god the Jyotiba is shaped from the souls of three Primary Gods, Brahma, Vishnu and Shiva. Legendery stories advise that Jyotiba is framed to slaughter the evil spirit Ratnasur. 

Going by and offering petitions to the Incarnation of Brahma, Vishnu and Shiva as Jyotiba is a sacrosanct custom as indicated by Hindu conviction. Fans and sightseers throng to this sanctuary premises for the vast reasonable held yearly in the full moon days in the long stretches of Vaishakh and Chaitra.

KANERI MATH Siddhagiri Gramjivan Museum (Kaneri Math)

Siddhagiri Gramjivan Wax Museum (Kaneri Math) at Kaneri, close Kolhapur, Maharashtra, is a wax exhibition hall. The full name is Siddhagiri Gramjivan (Village life) Museum. It is arranged at Shri Kshetra Siddhagiri Math. 

- - - Museum - - - 

In spite of the fact that Kaneri Math is outstanding, the exhibition hall is less-known. An exceptional undertaking, maybe the main task in India arranged at Shri Kshetra Siddhagiri Math, Kaneri, region Kolhapur, Maharashtra. The place is close Kolhapur city on Pune Banglore Highway. Shri Kshetra Siddhagiri Math has a background marked by over 1300 years, and is a sacred place of love of Lord Mahadeva. The encompassing around the exhibition hall is exceptionally quiet and calm, a sloping spot with a decent gathering of Flora and Fauna. 

The venture is a fantasy town of Mahatma Gandhi, outwardly and emblematically made through the vision and endeavors of present 49th Mathadhipati H.H. Adrushya Kadsiddheshwar Swamiji. 

The fundamental target of the Project is to invigorate the historical backdrop of independent town life before the attack of Mughals in Maharashtra. There were 12 BALUTEDARS (12 primary calling based throws i.e. Callings performed by era by relatives) and 18 ALUTEDARS, who gave types of gear to all villagers helpful in their everyday necessities of residential and in addition Agricultural life. 

These Balutedars, Alutedars and others had an uncommon qualities with which they served society. The portrayal of every one of the 18 Alutedars, 12 balutedars and other individuals and there obligations are clearly delineated in the gallery

The principal period of the historical center traverses more than 7 Acres of range with right around 80 primary scenes and around 300 statues. A few inconspicuous town ways of life are thought about. There is a one of a kind mix of articulation, exactness and energy in the entire town. Each figure has a multi dimensional impact and way of life subject which Swamiji distinctly masterminded every last scene to make an appropriate visual story. In the aggregate bunch the town exhibit an independent apparatus inside town. Trade economy, Interpersonal solid glad relationship among villagers is reflected. The Museum extends the whole town as a solitary family, and as single relatives in a joint family. No debasement, no cut idea rehearse, no distraught Rat Race, No contamination, yet Caring, and delightful climate, no severe inclination, yet rich land, clean water, clean air, quality sustenance, greatest utilization of normal assets, steers field, animals, work fulfillment. Every one of these things are mirroring the excellence, Joy, fulfillment of human race and unity with nature. It encourages us to return to nature, without exasperating the balance of nature and numerous different things which are past our creative ability. 

- - - - Museum subject - - - 

This exhibition hall grandstands diverse parts of Gramjivan (town life). "Gram" signifies "town" and "jivan" signifies "life" in Marathi dialect. This activity was dream task of Mahatma Gandhi, outwardly and emblematically made through the vision and endeavors of Siddhagiri Gurukul Foundation Trust. The historical backdrop of independent town life before intrusion of Mughals in Maharshtra is delineated here as concrete models. Each model is similar and has a multi dimensional impact and way of life topic. There were 12 ALUTEDARS (12 primary calling based positions i.e. Callings performed from era to eras by families) and 18 BALUTEDARS, who gave types of gear to all villagers to satisfy their everyday necessities (household and also proficient). 

The historical center is spread more than 7 sections of land (28,000 m2) zone and has right around 80 scenes which exhibit more than 300 statues. The encompassing field is lovely and is encompassed with rich greenery. Each part of town life has been delineated in this historical center. It is an ideal mix of reality, intense creative ability and huge diligent work in getting the exact articulations of the entire town. 

- - - - Few of the scenes - - - 

Town minister's home: scene is the place of an exceptionally instructed town cleric. He plays out his obligations, rituals and customs like weddings, string services and is entrusted to discover favorable days and time for any significant action e.g. house building and house warming exercises, burrowing of new wells, begin of sowing seeds, pierching nose or ears and so forth. He gains his job from "Dakshina" (gifts) he gets. He counsels the "Panchaang" (chronicle) for finding favorable dates. 

Goldsmith at work 

Nailing the bullock with press shoe 

Hair salon 

Town well: Villagers bringing water from people in general well. 

Nursing a senior relative 

Food merchant's shop: Woman going by the basic supply shop with her child. The retailer is measuring things in old measuring machine. Things like jaggery, sugar, chillies, salt, wheat, rice are loaded. The child is approaching his mom to purchase kites for him. 

Rancher's "Wada" (house) 

Place of "Vaidya" 

Grandmother sewing "Godhadi" (stitch) 

Ranchers furrowing his homestead utilizing bullocks 

Shepherd kid with his crowd of sheep 

Villagers performing Bhajan and Kirtan (singing Hindu reverential tunes) 

- - - Kaneri Math - - - 

Kaneri Math is heavenly place with a Shiva sanctuary. It is trusted that a Shivling was introduced by a Lingayat Priest on an excellent slope in the fourteenth century. The sanctuary is delightful and serene with an immense Nandi. Around 500 years prior, a Lingayat Priest Shree Kadsiddheshwar Maharaj created and redesigned it and thus the place is currently known by his name. A 125 feet (38 m) profound well and a 42 feet (13 m) immense Shiva icon merits seeing. 

- - - - Location - - - - 

To achieve Siddhagiri Museum: 

Take the Kolhapur-Bangalore NH 4 

Travel approx 10– 12 km. 

Take ideal from Gokul Shirgaon Junction to go to Kaneri town. 

Drive approx 4– 5 km to achieve Siddhagiri Museum.

HOW TO REACH Travel Essentials

A decent arrangement is extremely fundamental before any trek. There are numerous things or issues you should know or ought to fathom. Possibly, you are stressing for such an unpredictable arrangement. Here, our Travel Essential Guide will inform you concerning what you are anxious to know.

- - - First-Aid Kit ought to contain - - -

Agony Relief

Swathe

Loose bowels Medicine

Creepy crawly Repellent

Sunscreen

Sunburn Relief

Anti-microbial Cream

Recommended pharmaceutical (i.e.. jungle fever tablets)

Water Purification Tablets

Toothbrush/Paste

Antiperspirant

Small Mirror

Cleanser

Latrine roll or bundles of tissues (significant)

Shaving Cream/razors

Clothes Documents Other records

Boots/climbing shoes

Shoes

Pants

Shorts/skirt

Swimwear

Windproof coat

Shirts

Socks

Clothing

Headscarf/cap

Shades

Clothing line

Clothing cleanser

String and Needle

Additional shoelaces

Towel

International ID

Tickets

Voyagers checks

Visa/Master card

Visa (for passage into another nation if essential)

Driver's License

Additional international ID photographs (for visas, and so forth.)

Duplicates of all records

Cash belt

Wallets

Travel Lock

Gear I.D. Labels

Camera

Film

Batteries for camera

Playing cards

Pens

Batteries

Compass

Maps

Electric lamp

Swiss Army Knife

Lighter

Dettol cleanser

Travel Watch or Alarm

Little Torch and Batteries

Internati

If you don't mind take note of: The above may differ from individual to individual, kind of travel and climatic conditions.

- - - Suggestions for Tourists (National and Intl.)- - -

Contact Govt. affirmed travel specialists/Tour administrators for neighborhood touring and trips. Buy Air, Rail and Bus tickets from approved operators as it were. Rundown of Approved Travel operators is accessible at inn Reception Counters.

In the event that you require a guide, procure the administrations of an endorsed direct as it were. For check you may request Identity Card.

Voyagers conveying a camera/camcorder, should check whether, Photography/Video shooting is allowed inside the traveler put.

Trade your cash just through a Bank, Authorized cash changers and Hotels and demand receipt. Contact closest Hotel for help/data.

If there should be an occurrence of burglary/misfortune, Immediately contact closest Police Station.

While going to religious places please regard nearby conventions/traditions.

Consolation to Beggars, outsiders and touts may make issues in your visit.

Try not to be attracted in by outsiders who may attempt to pick up your certainty and propose speedy cash for conveying any bundle abroad containing diamonds/Jewelry and so forth.

- - - - When Traveling - - - -

Amid voyaging, you would experience different new issues. For example, a crisis happens to you and you are severely off for help; or you don't have the foggiest idea about the range code and postal district of your goal; and so forth. Indeed, these are resolvable issues. To make your outing a breeze, here you can get the tips of selection, airplane terminal development charge, region code and postal division, business hour, dissensions, drinking water, power, crises, media, restorative administration et cetera.

Crisis Phone Numbers

Police Control Room 100

Ambulance 102, 26444639

Fire Brigade 101, 2537221

Rail Reservation/Enquiry. 2654389, 2651345

Focal Bus Stand 2650620,2652185

Air Deccan 2561105

General Hospital (Government), CPR 2644337

- - - Customs to remember - - -

You need to evacuate your shoes previously entering a place of worship/Temple.

Drinking mixed refreshments on the premises or talking in a raised voice is denied.

Ladies ought to dependably be appropriately dressed and should cover their head before entering a Sikh gurudwara or a mosque.

When you enter a mosque, you should step right foot first into the patio.

In some Hindu and Jain sanctuaries all cowhide items like shoes, belts, purses, camera cases and so on are denied.

Numerous sanctuaries likewise anticipate that guests will purge themselves by washing their hands and feet under a tap or tank accessible there before entering.

No guest in a gurudwara should keep his feet pointing towards the Holy Book or venture over any one sitting in petition or reflection.

- - - - Leaving India - - - -

Every creature item, keepsakes, and trophies are liable to the Wildlife (Protection) Act, 1972. The fare of skins produced using ensured untamed life species (aside from crocodile-cowhide products) is not permitted. Such things can't be transported in into numerous nations, including the United States. Things over 100 years of age can't be sent out without an allow from the Archeological Survey, which has an office in Delhi. Legitimate shops will furnish you with the needed allow or support you get it. Indian Customs will keep things without grants on the off chance that they are accepted to be more than 100 years of age.

- - - - Climate - - - -

Kolhapur is arranged in the western uneven piece of Maharashtra with somewhat higher height. In this way, the general atmosphere of the territory is cool. Yet, amid summer, it has a tendency to be warm and dry. June to September is the storm season in Kolhapur.

- - - - Language - - - -

Kn Maharashtra, the official and most normal dialect is Marathi. Be that as it may, both Hindi and English are generally talked...

- - - - Photography - - - -

It is most likely better to solicit before taking pictures from individuals - while some might be excited, others may think that its hostile. Some traveler spots, for example, religious hallowed places and confined regions may disallow photography.
Railroad

Kolhapur Railway Time – Table

Via prepare, Kolhapur is a 10 to 11 hour travel from Mumbai or Bangalore. There are a few day and night prepares that leave Dadar or Chhatrapati Shivaji Terminus, Mumbai for Kolhapur.

Chhatrapati Shahu Terminus, Kolhapur

Train Route Departure Arrival

Koyna Express Kop To Mumbai (11030 - 11029) 07.55 20.25

Nizamuddin Express ( Only on Tuesday ) Kop To Delhi (12147 - 12148) 07.55 20.25

Miraj Passenger Kop To Miraj(51428 - 51427) 10.50 15.15

Hari-priya Express (Tirupati/Hyderabad) Kop To Tirupati(17416 - 17415) 11.35 16.35

Ahmedabad Express ( Only On Saturday ) Kop To Amedabad (11050 - 11049) 12.50 15.25

Rani Chennamma Express Kop To Bangalore (16590 - 16589) 14.20 13.40

Maharashtra Express Kop To Gondia (11039 - 11040) 15.30 12.45

Pune Passenger Kop To Pune (51410 - 51409) 04.45 19.30

Satara Passenger Kop To Satara (51442 - 51441) 16.50 09.55

Sangli Passenger Kop To Sangli (51430 - 51429) 18.35 22.40

Mahalakshmi Express Kop To Mumbai (17412 - 51407) 20.30 07.20

Miraj Passenger Kop To Miraj (51408 - 17411) 21.30 18.10

Sahyadri Express Kop To Mumbai (11024 - 11023) 22.50 06.05

Dikshabhumi Express (thursday) Kop To Dhanbad (11045 - 11046) 23.45 03.45

Solapur Express Kop To Solapur (11052 - 11051) 23.55 06.20

Nagpur Express (wednesday and Sunday) Kop To Nagpur (11404 - 11403) 12.50 14.15

Hyderabad Express Kop To Hyderabad (11304 - 11303) 07.35 22.40

Railroad INQUIRY : 1(PNR)

Railroad RESERVATION:
Transports

Go to Kolhapur

Kolhapur is around 450-km toward the south of Mumbai and it is an eight to ten hour travel from Mumbai or Bangalore to Kolhapur by street. Maharashtra State Transport Corporation (MSTC) has consistent administration on this course with semi extravagance and general transports. Indeed, even private transport benefit is accessible to reach here from Mumbai, Pune, Goa, Solapur (likewise spelt as Sholapur) and Bangalore.

- - - - Local Transport - - -

Auto-rickshaws are the most well-known method of transport alongside the transport benefit keep running by the city enterprise. Cabs are additionally accessible.
Transports

Go to Kolhapur

Kolhapur is around 450-km toward the south of Mumbai and it is an eight to ten hour travel from Mumbai or Bangalore to Kolhapur by street. Maharashtra State Transport Corporation (MSTC) has general administration on this course with semi extravagance and consistent transports. Indeed, even private transport benefit is accessible to reach here from Mumbai, Pune, Goa, Solapur (additionally spelt as Sholapur) and Bangalore.

- - - - Local Transport - - -

Auto-rickshaws are the most widely recognized method of transport alongside the transport benefit keep running by the metropolitan enterprise. Taxicabs are additionally accessible.

Join Kolhapur IT Hub

Our Mission 

To advance Kolhapur as next IT goal and produce work open doors for individuals in and around Kolhapur by encouraging IT, ITES, KPO and BPO administrations organizations to setup their offices in Kolhapur. 

Work together with the neighborhood Government bodies, Educational Institutes and other likeminded relationship to help in setting up a foundation and furnish with human asset for the remembered IT and new Start-Up organizations to open up their focuses in Kolhapur. 

Go along with US

Top sights in Kolhapur(Mahalakshmi Temple, Kolhapur)

The Shri Mahalakshmi (AmbaBai)[1] Temple of Kolhapur in Maharashtra, India, is one of the Shakti Peethas recorded in different puranas of Hinduism. As per these works, a Shakti Peetha is a place related with Shakti, the goddess of energy. The Kolhapur Shakti Peetha is of unique religious essentialness being one of the six spots where it is trusted that one can either get salvation from wants or have them satisfied. The sanctuary takes its name from AmbaBai, the partner of Shiva, and it is trusted that the perfect couple live in the region.

The sanctuary has a place compositionally with the Chalukya realm and was first worked in the seventh century.[2] Mounted on a stone stage, the picture of the four outfitted and delegated goddess is made of gemstone and weighs around 40 kilograms. The picture of Mahalakshmi cut in dark stone is 3 feet in tallness. The Shri Yantra is cut on one of the dividers in the sanctuary. A stone lion, the vahana of the goddess, remains behind the statue. The crown contains a picture of the Sheshnag — the serpent of Vishnu. In Her four hands, the divinity of Mahalakshmi holds objects of emblematic esteem. The lower right hand holds a mhalunga (a citrus natural product), in the upper right, an extensive mace (kaumodaki) with its head touching the ground, in the upper left a shield (khetaka), and in the lower left, a bowl (panpatra). Not at all like most Hindu sacrosanct pictures, which confront north or east, the picture of this divinity looks west (Pashchim). There is a little open window on the western divider, through which the light of the setting sun falls on the substance of the picture for three days around the 21st of each March and September. There are various different places of worship in the yard to the Navagrahas, Surya, Mahishasuramardini, Vitthal-Rakhmai, Shiva, Vishnu, Tulja Bhavani and others. Some of these pictures go back to the eleventh century, while some are of late cause. Likewise situated in the patio is the sanctuary tank Manikarnika Kund, on whose bank is a hallowed place to Visweshwar Mahadev.

Love Structure: Five love administrations are offered every day. The first is at 5 am, and it includes the waking of the divinity with a Kakada - burn, to the backup of psalms. The second love benefit at 8 am includes the offering of the Shodashopachara pooja comprising of 16 components. The evening and night administrations and the Shejaarati pooja constitute the three different administrations.

Uncommon Events: A celebration picture of the god is taken out in parade around the sanctuary yard every Friday, and on full moon days.

kolhapur city history

Karveer is a Taluka in Kolhapur District of Maharashtra State, India. Karveer Taluka Head Quarters is Karveer town . It has a place with Desh or Paschim Maharashtra area . It has a place with Pune Division . It is found 5 KM towards South from District head quarters Kolhapur. 352 KM from State capital Mumbai towards North .

Karveer Taluka is limited by Panhala Taluka towards west , Kolhapur Taluka towards west , Kagal Taluka towards South , Hatkanangale Taluka towards East . Uchgaon City , Kolhapur City , Vadgaon Kasba City , Ichalkaranji City are the close-by Cities to Karveer.

Donwadi is the littlest Village and Mudsingi is the greatest Village . It is in the 554 m elevation(altitude) .

Kolhapur , Panhala , Dajipur Wildlife Sanctuary , Amboli , Sindhudurg are the close by Important vacationer goals to see.

Nearby cities: Kolhapur, Ichalkaranji, Ashta

Coordinates:   16°39'40"N   74°12'25"E

Karvir
town
Country	India
State	Maharashtra
District	Kolhapur
Languages
• Official	Marathi
Time zone	IST (UTC+5:30)
ISO 3166 code	IN-MH

BAPURAM NAGAR (Kolhapur)

India/Maharashtra/Kolhapur

Adjacent urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'40"N 74°12'25"E

Vidya Mandir Kalambe tarf Thane,Malwadi,kalamba,Kolhapur. (Kolhapur)

India/Maharashtra/Kolhapur

Adjacent urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'33"N 74°12'39"E

Vrundavan stop (Kolhapur)

India/Maharashtra/Kolhapur

Adjacent urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'45"N 74°12'28"E

Vidya Mandir Kalambe tarf Thane,Malwadi,kalamba,Kolhapur. (Kolhapur)

India/Maharashtra/Kolhapur

Adjacent urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'33"N 74°12'39"E

SAI SALES CORPORATION COROMANDEL CEMENT (Kolhapur)

India/Maharashtra/Kolhapur

Adjacent urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'58"N 74°12'41"E

famus mango stop (Kolhapur)

India/Maharashtra/Kolhapur

Adjacent urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'37"N 74°12'13"E

Datta Bhagirathinagar,near Survenagar (Kolhapur)

India/Maharashtra/Kolhapur

Close-by urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'50"N 74°12'15"E

Salokhe (Kolhapur)

India/Maharashtra/Kolhapur

Close-by urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°40'2"N 74°12'39"E

Navnathnagar (Kolhapur)

India/Maharashtra/Kolhapur

province/nagar - neighborhood (Indian Subcontinent)

Navnathnagar is a province/nagar - neighborhood (Indian Subcontinent) situated in Kolhapur. Navnathnagar - Kolhapur on the guide.

Close-by urban communities: Kolhapur, Ichalkaranji, Ashta

Directions: 16°39'35"N 74°12'27"E

Hanuman Nagar (Kolhapur)

India/Maharashtra/Kolhapur

state/nagar - neighborhood (Indian Subcontinent)

Range: HANUMAN NAGAR

MANDAL: HANUMAN NAGAR MITRA MANDAL

Prisedent: Sri Ashock Baburao Redaker

Close-by urban areas: Kolhapur, Ichalkaranji, Ashta

Directions: 16°40'24"N 74°13'26"E

Shahupuri (Kolhapur)

India/Maharashtra/Kolhapur

house, state/nagar - neighborhood (Indian Subcontinent)

Huprikars Bunglow,3rd lane,Near Appa's Garage

Retd.Deputy Principal.Presently Teaching Sanskrut.

Close-by urban areas: Kolhapur, Ichalkaranji, Ashta

Directions: 16°42'3"N 74°14'7"E

Udyam Nagar (Ratnagiri)

India/Maharashtra/Ratnagiri

state/nagar - neighborhood (Indian Subcontinent)

Close-by urban areas: Ratnagiri, RAMASHRAYA, Kondgaon

Directions: 16°59'47"N 73°18'50"E
Kolhapur

Expressions, gentry and thoughtfulness. An inheritance of valor consolidated with a culture saturated with mysticism, training and innovation. Kolhapur with its bunch pictures rises as a city with a multi-faceted persona and a rich social, verifiable and legendary past. Old messages, for example, the Padmapurana and the Skandapurana talk in shining terms of Karveer or Dakshin Kashi which is, in actuality current Kolhapur on the banks of waterway Panchaganga settling among the Sahyadri ranges.

A voyage through the past uncovers that Kolhapur has survived the administrations of different rulers from the legendary past to the present day age. The Hindu time kept going till 1347, trailed by the Muslim lead which was from 1347-1700. The eminent sanctuaries of Kolhapur were worked amid the grand times of the Satavahana lords and the Shilaharas. The Marathas controlled this zone from 1700 to 1849. In 1849, the British assumed control and Chhatrapati Sahu Maharaj was introduced as the leader of Kolhapur.

Chhatrapati Sahu Maharaj's rule loaned a dynamic soul to the city and he stretched out his support to theater, films, music, painting, model, wrestling and artworks. As result, the city has a rich social ethos. In 1945, archeological unearthings near a slope named Brahmagiri on the banks of the stream Panchaganga uncovered the presence of an old town going back to the Roman circumstances. Today, Kolhapur joins its aesthetic past with a dynamic present and is a current, mechanical city.
Kolhapur has been for quite some time talked about as the second most elevated per capita salary II level city,called the "sugar bowl of India" ,having the greatest measure of Mercedes autos, turning factories, instruction focus or more all actualities, known for its zesty curries and calfskin footwear. A worldwide Go-trucking track,Hill resorts/Amusement stop, multiplexes and the other new contestants in the previous couple of months are 3 new shopping centers, Big bazaar,Reliance, and number of private lofts.

Today kolhapur is developing starting at a standout amongst the most dynamic III level urban areas. Situated on the brilliant quadrangle express route ,with the travel time of significant urban areas like Pune, Bangalore and Mumbai decreased impressively. The Kolhapur air terminal is being redone. It will have refueling and night landing offices with the development design, and an expanded airstrip for Boeing flights too in years to come.

Every single significant bank have seen this potential development of Kolhapur. It is the tenth city of decision by Deutsche bank . ITC is arranging a coordinate office, 3-4 star inns are in the pipeline .Kagal 5 star, MIDC can gladly brag a speculation of 5500 crores .With a material SEZ set up in the abutting MIDC. Greater Industrial Houses like Kirloskars, Raymonds, Vardhamans, and so on have officially settled their generation offices and around 15-20 worldwide organizations will begin with their creation units soon. The foundry bunch is around the bend. For example, Gremach Infrastructure Equipments and Projects Ltd has effectively gained 200 section of land of land in the town from the Maharashtra Industrial Development Corporation for a proposed metal SEZ.

Kolhapur Geographical Location 

Kolhapur is 395 km toward the South of Mumbai and 240 km from Pune. It is very much associated via air, rail and street. 

Kolhapur is arranged on the Pune - Bangalore National Highway No. 4. There are State Transport transports consistently from Kolhapur to Mumbai, Panaji, Miraj, Sangli, Pune, Satara, Sawantwadi, Solapur and a few different spots. The Kolhapur Municipal Transport benefit works in the city, rural areas and close-by towns. Taxicabs and rickshaws are likewise accessible round the clock. 

Populace : according to 2001 statistics 4,93,167 

Temperature Range Maximum Minimum 

Summer 34°C 24°C 

Winter 27 °C 21°C 

Rainfall 1,932 mm 

Clothing Light woolen garments required amid November to February 

Sexually transmitted disease Code 0231 

Population 4,93,167 in 2001 

Climate Tropical 

Temperature Range Maximum 

Area 66.82 sqkm. 

season 

Summer season March - April - May - June 

Stormy season June - July - August - September 

Winter - Autum season October - November - December - January - Febuary

Kolhapur Map